孫子兵法 The Art of War 中英文對(duì)照 （7）

兵勢(shì)第五

V. Energy

孫子曰：凡治眾如治寡，分?jǐn)?shù)是也;

Sun Tzu said: The control of a large force is the same principle as the control of a few men: it is merely a question of dividing up their numbers.

斗眾如斗寡，形名是也;

Fighting with a large army under your command is nowise different from fighting with a small one: it is merely a question of instituting signs and signals.

三軍之眾，可使必受敵而無(wú)敗者，奇正是也;

To ensure that your whole host may withstand the brunt of the enemy's attack and remain unshaken-- this is effected by maneuvers direct and indirect.

兵之所加，如以□①投卵者，虛實(shí)是也。

That the impact of your army may be like a grindstone dashed against an egg--this is effected by the science of weak points and strong.

凡戰(zhàn)者，以正合，以奇勝。

In all fighting, the direct method may be used for joining battle, but indirect methods will be needed in order to secure victory.

故善出奇者，無(wú)窮如天地，不竭如江海。終而復(fù)始，日月是也。死而更生，四時(shí)是也。

Indirect tactics, efficiently applied, are inexhaustible as Heaven and Earth, unending as the flow of rivers and streams; like the sun and moon, they end but to begin anew; like the four seasons, they pass away to return once more.

聲不過(guò)五，五聲之變，不可勝聽(tīng)也;

There are not more than five musical notes, yet the combinations of these five give rise to more melodies than can ever be heard.

色不過(guò)五，五色之變，不可勝觀也;

There are not more than five primary colors (blue, yellow, red, white, and black), yet in combination they produce more hues than can ever been seen.

味不過(guò)五，五味之變，不可勝?lài)L也;

There are not more than five cardinal tastes (sour, acrid, salt, sweet, bitter), yet combinations of them yield more flavors than can ever be tasted.

戰(zhàn)勢(shì)不過(guò)奇正，奇正之變，不可勝窮也。

In battle, there are not more than two methods of attack--the direct and the indirect; yet these two in combination give rise to an endless series of maneuvers.

奇正相生，如循環(huán)之無(wú)端，孰能窮之哉!

The direct and the indirect lead on to each other in turn. It is like moving in a circle--you never come to an end. Who can exhaust the possibilities of their combination?

激水之疾，至于漂石者，勢(shì)也;

The onset of troops is like the rush of a torrent which will even roll stones along in its course.

鷙鳥(niǎo)之疾，至于毀折者，節(jié)也。

The quality of decision is like the well-timed swoop of a falcon which enables it to strike and destroy its victim.

故善戰(zhàn)者，其勢(shì)險(xiǎn)，其節(jié)短。

Therefore the good fighter will be terrible in his onset, and prompt in his decision.

勢(shì)如擴(kuò)弩，節(jié)如發(fā)機(jī)。

Energy may be likened to the bending of a crossbow; decision, to the releasing of a trigger.

紛紛紜紜，斗亂而不可亂;渾渾沌沌，形圓而不可敗。

Amid the turmoil and tumult of battle, there may be seeming disorder and yet no real disorder at all; amid confusion and chaos, your array may be without head or tail, yet it will be proof against defeat.

亂生于治，怯生于勇，弱生于強(qiáng)。

Simulated disorder postulates perfect discipline, simulated fear postulates courage; simulated weakness postulates strength.

治亂，數(shù)也;勇怯，勢(shì)也;強(qiáng)弱，形也。

Hiding order beneath the cloak of disorder is simply a question of subdivision; concealing courage under a show of timidity presupposes a fund of latent energy; masking strength with weakness is to be effected by tactical dispositions.

故善動(dòng)敵者，形之，敵必從之;予之，敵必取之。

Thus one who is skillful at keeping the enemy on the move maintains deceitful appearances, according to which the enemy will act. He sacrifices something, that the enemy may snatch at it.

以利動(dòng)之，以卒待之。

By holding out baits, he keeps him on the march; then with a body of picked men he lies in wait for him.

故善戰(zhàn)者，求之于勢(shì)，不責(zé)于人故能擇人而任勢(shì)。

The clever combatant looks to the effect of combined energy, and does not require too much from individuals. Hence his ability to pick out the right men and utilize combined energy.

任勢(shì)者，其戰(zhàn)人也，如轉(zhuǎn)木石。木石之性，安則靜，危則動(dòng)，方則止，圓則行。

When he utilizes combined energy, his fighting men become as it were like unto rolling logs or stones. For it is the nature of a log or stone to remain motionless on level ground, and to move when on a slope; if four-cornered, to come to a standstill, but if round-shaped, to go rolling down.

故善戰(zhàn)人之勢(shì)，如轉(zhuǎn)圓石于千仞之山者，勢(shì)也。

Thus the energy developed by good fighting men is as the momentum of a round stone rolled down a mountain thousands of feet in height. So much on the subject of energy.

【注：】①：“瑕”的“王”旁換“石”旁。