有聲雙語閱讀 | 雙城記（節(jié)選）

A Tale of Two Cities

?雙城記

It was the best of times, it was the worst of times, it was the age of wisdom, it was the age of foolishness, it was the epoch of belief, it was the epoch of incredulity, it was the season of light, it was the season of darkness, it was the spring of hope, it was the winter of despair, we had everything before us, we had nothing before us, we were all going direct to heaven, we were all going direct the other way-in short, the period was so far like the present period, that some of its noisiest authorities insisted on its being received, for good or for evil, in the superlative degree of comparison only.

那是最美好的時(shí)代，那是最糟糕的時(shí)代;那是個(gè)睿智的年月，那是蒙昧的年月;那是信心百倍的時(shí)期，那是疑慮重重的時(shí)期，那是陽光普照的季節(jié)，那是黑暗籠罩的季節(jié)，那是充滿希望的春天，那是讓人絕望的冬天;我們面前一無所有;我們大家都在直奔天堂，我們大家都在直下地獄—簡(jiǎn)而言之，那個(gè)時(shí)代和當(dāng)今這個(gè)時(shí)代是如此的相似。以致當(dāng)年有些顯赫一時(shí)的權(quán)威人士堅(jiān)持認(rèn)為，無論對(duì)它說好說壞一概只能使用最高級(jí)的比較詞語來評(píng)價(jià)它。

There were a king with a large jaw and a queen with a plain face, on the throne of England, there were a king with a large jaw and a queen with a fair face, on the throne of France. In both countries it was clearer than crystal to the lords of the State preserves of loaves and fishes, that things in general were settled for ever.

當(dāng)時(shí)，在英國(guó)的王位上，是一個(gè)大下巴的國(guó)王和一個(gè)相貌平常的王后;在法國(guó)的王位上，是一個(gè)大下巴的國(guó)王和一個(gè)容貌姣好的王后。在這兩個(gè)國(guó)家里，那些坐享利祿的王公貴族，覺得天下大勢(shì)永久安定，這是比水晶還清楚的事。

It was the year of Our Lord one thousand seven hundred and seventy-five. Spiritual revelations were conceded to England at that favoured period, a sat this. Mrs. Southcott had recently attained her five-and-twentieth blessed birthday, of whom a prophetic private in the Life Guards had heralded the sublime appearance by announcing that arrangements were made for the swallowing up of London and Westminster. Even the Cock-lane ghost had been laid only around dozen of years, after rapping out its messages, as the spirits of this very year last past (supernaturally deficient in originality) rapped out theirs. Mere messages in the earthly order of events had lately come to the English Crown and People, from a congress of British subjects in America: which, strange to relate, have proved more important to the human race than any communications yet received through any of the chickens of the Cock-lane brood.

那是紀(jì)元1775年。在那得天獨(dú)厚的時(shí)代，如同現(xiàn)代一樣，英國(guó)也屢屢出現(xiàn)神靈的啟示。索斯科特夫人過了25歲華誕，據(jù)禁衛(wèi)軍中一個(gè)士兵的先知宣稱，倫敦和威斯敏斯特將遭毀滅，在劫難逃，即預(yù)示她的神駕降臨。即使公雞巷的幽靈在咄咄逼人地發(fā)出它的預(yù)言之后銷聲匿跡整整12年，去年的精靈們咄咄逼人發(fā)出的預(yù)言仍跟她差不多，只是少了幾分超自然的獨(dú)創(chuàng)性而已。前不久英國(guó)國(guó)王和英國(guó)百姓才得到一些人世間的消息。那是從遠(yuǎn)在美洲的英國(guó)臣民的國(guó)會(huì)傳來的。說來奇怪，這些信息對(duì)于人類的影響竟然比公雞巷魔鬼的子孫們的預(yù)言還要巨大。

France, less favoured on the whole as to matters spiritual than her sister of the shield and trident, rolled with exceeding smoothness down hill，making paper money and spending it.Under the guidance of her Christian pastors，she entertained herself besides, with such humane achievements as sentencing a youth to have his hands cut off, his tongue torn out with pincers,and his body burned alive, because he had not kneeled down in the rain to do honour to a dirty procession of monks which passed within his view, at a distance of some fifty or sixty yards. It is likely enough that, rooted in the woods of France and Norway,there were growing trees, when that sufferer was put to death,already marked by the Woodman，F(xiàn)ate, to comedown and be sawn into boards, to make a certain movable framework with a sack and a knife in it, terrible in history. It is likely enough that in the rough outhouses old some tillers of the heavy lands adjacent to Paris, there were sheltered from the weather that very day,rude carts, be spattered with rustic mire, snuffed about by pigs,and roosted in by poultry, which the Farmer, Death, had already set apart to be his tumbrils of the Revolution. But that Woodman and that Farmer, though they work unceasingly, work silently,and no one heard them as they went about with muffled tread:the rather, for as much as to entertain any suspicion that they were awake, was to be antitheism and traitorous.

總的來說，法國(guó)的靈異事物大體不如她那以盾牌和三叉戟為標(biāo)志的姐妹那么受寵。法國(guó)正在一個(gè)勁兒地往坡下滑，她濫發(fā)紙幣，大肆揮霍。除此之外，法國(guó)在教士們的指導(dǎo)下，建立了些仁慈的功勛，尋求了點(diǎn)樂趣。譬如判處砍掉一個(gè)青年的雙手，用鉗子拔出他的舌頭，然后把他活活燒死，因?yàn)樗匆娨魂?duì)滿身污泥的修道士在離他五六十碼遠(yuǎn)的地方經(jīng)過時(shí)，他沒有跪倒在雨地里向他們致敬。當(dāng)這個(gè)受難者被處死時(shí)，生長(zhǎng)在法國(guó)和挪威森林里的某些樹木很可能已被“命運(yùn)之神”的伐木人做上標(biāo)記，要砍倒它們，鋸成木板，做成某種活動(dòng)的框架，里面裝有一只袋子和一把刀，這就是歷史上引起恐怖的裝置。就在這一天，在巴黎近郊貧瘠的土地上，某些農(nóng)戶的簡(jiǎn)陋的小破屋里，很可能有一些大車在那兒躲避風(fēng)雨。那些車很粗糙，車身濺滿了郊野的泥漿，豬群在旁邊呼哧呼哧轉(zhuǎn)悠，家禽在它上面歇息，這些東西也極有可能被“死神”這個(gè)農(nóng)民看中，要在革命時(shí)作為押送死刑犯的囚車。但是，那個(gè)伐木人和農(nóng)民，盡管忙個(gè)不停，卻總是默不作聲，踢手踢腳不讓人聽見。因此若是有人猜想到他們已在行動(dòng)，反倒會(huì)被看作是無神論和大逆不道。