Section B
Judge by Appearances
A standard criticism of sociological research is that it goes to great lengths to prove what most people with common sense already know. Without exactly taking sides for or against that criticism, I want to describe a sociological exercise that might seem to validate it — except that, for me and a classmate (and maybe for some who read this account), the experience made a common claim come alive.
During spring break from a local college, my friend and I went downtown to shop. First, however, we made ourselves virtually unrecognizable to our friends and even to our families. We wore clothing slightly inappropriate for the weather, clean but not ironed, clearly not the styles worn by most visitors to the area. We carried plastic bags of nameless possessions. Both of us were slightly untidy. My friend wore a faded cotton shirt over a T-shirt and a wrinkled skirt over sweat pants. I wore a wool hat that concealed my hair and an unfashionable coat and glasses with sun shades that clipped on.
The aim was to look like street people and to observe what difference that made in the way other people responded to us — whether the appearance of poverty would invite prejudice on us. We were also prepared to act out some mildly unusual behavior that might speak of some emotional problems, without appearing seriously disturbed or dangerous. As it turned out, there was no need for dramatics; people turned us off or tuned us out on the basis of appearance alone.
Our first stop (after parking our cars near the railroad tracks) was in the bargain store of a local charity, where we politely asked access to a bathroom and were refused. Next we entered the lobby of a large hotel, where we asked for a coffee shop and a bathroom. The door man said, "You must go to the twentieth floor." We weren't up to trying our act at an exclusive restaurant, so we wandered around the first floor and left. From there we went to a second-hand shop, where we more or less blended with the customers, and then on to the upper-scale stores and coffee shops during the lunch hour.
It was prejudice time. Some of the children we encountered stared, pointed, and laughed; adults gave us long, doubting looks. Clerks in stores followed our track to watch our every move. In a lunchroom a second assistant hurried to the side of the cashier, where they took my $2 check without asking for ID; it seemed worth that price to have us out the door. At one doorway a clerk physically blocked the entrance apparently to discourage our entry.
We had money to cover small purchases, and, apart from wearing down-scale clothing, we did nothing in any of these settings to draw attention to ourselves; we merely shopped quietly in our accustomed manner. At one establishment we did blow our cover when we ordered French rolls with two special coffees; that may have been too far out of character for "bag ladies". Elsewhere we encountered ribbing, imitating, lack of trust, and rude stares.
So what did we learn? Mostly what we expected, what everybody knows: people judge by appearances. Just looking poor brings with it prejudice, accompanied by removal of much of the social grace most of us take for granted. Lacking the culturally acceptable symbols of belonging in this setting, we became, to a degree, objects, with less inherent dignity as persons.
There was, however, one surprise — more accurately, a shock. It became clear most strongly at the shop I mentioned earlier, the one where a clerk conspicuously positioned herself in the entrance on seeing us. I had just noticed the place and had turned to my companion, saying, "I've never seen this store. Let's go in." She looked at me with alarm: "You're not really going there, are you?"
I knew what she meant and shared her feeling. The place felt out of bounds for us. In a very few hours, we found ourselves accepting and internalizing the superficial and prejudiced judgments of ourselves that prevailed among the people we met; we catalogued ourselves. Undoubtedly, it's a good lesson to learn, maybe especially for sociologists.
Words: 703
NEW WORDS
▲sociology
n. [U] scientific study of the nature and development of society 社會學
sociological
a. of sociology 社會學的,有關(guān)社會學的
sociologist
n. [C] a student or expert in sociology 研究社會學的人,社會學家
valid
a. 1. (of views or reasons, etc.) well based (指證明、理由)有充分根據(jù)的,合情合理的,健全的
2. lawfully effective 有效的,具有法律效力的
validate
vt. make sth. well based 證實
virtually
ad. in every important respect; almost 實際上,事實上,實質(zhì)上;幾乎
tidy
a. arranged in order 整潔的,整齊的
v. make sb./sth./oneself tidy (使)整潔,(使)整齊
untidy
a. not tidy 不整潔的,邋遢的,凌亂的,混亂的
▲wrinkle
v. (cause sth.) to form small lines (使)起皺紋
n. [C] a small line in the skin, esp. one of those on the face that are caused by age 皺紋
sweat
n. [U] natural liquid which comes through the skin when one is hot, ill, afraid, working hard, etc. 汗
vi. produce sweat, when hot, ill, afraid, or working hard 出汗,流汗
pants
n. 1. (pl.) 長褲,(寬松的)便褲
2. 內(nèi)褲
wool
n. 1. [U] fine soft hair that forms the coats of sheep and goats 羊毛
2. [U] thread or cloth made from this 毛線,毛料
conceal
vt. keep sth./sb. from being seen or known about; hide sth./sb. 隱藏,隱蔽,隱瞞
▲clip
vt. 1. hold sth. together with devices 別在……上,夾住
2. cut sth. with scissors or some sharp tool to make it tidier 剪短,修剪
n. [C] a small metal or plastic object used for tying things together or holding them in position 夾子,別針
poverty
n. [U] state of being poor 貧窮,貧困
mild
a. 1. not deeply felt or seriously intended 輕微的,不嚴重的
2. (of a person or his manner) gentle; soft (指人或其舉止)溫和的,溫柔的,和善的
mildly
ad. 1. slightly, not deeply or seriously 輕微地
2. in a gentle manner 溫和地
emotional
a. 1. of the strong feelings of any kind 情感的,情緒的,感情的
2. causing or showing strong feelings 引發(fā)或表現(xiàn)強烈感情的
railroad
n. [C] railway 鐵路
charity
n. 1. [C] a society or organization for helping people 慈善機構(gòu)
2. [U] (generosity in) giving money, food, help, etc. to the people who are in need; help given in this way (慷慨)施舍;捐助,救濟款
exclusive
a. 1. (of a high-class shop, goods sold in it, etc.) not found elsewhere; reserved for the rich 奢華的,高級的
2. limited to only one person or group of people 專一的,惟一的,獨用的
n. [C] a story which is printed in one newspaper or magazine and no others 獨家新聞,獨家專文
wander
vi. 1. move around in an area or go from place to place without any special purpose 漫游,漫步,閑逛
2. (of a person or an animal) leave the right place or way(指人或動物)離群,迷失方向
blend
v. mix or combine together (使)混和,(使)混雜,(使)交融
n. [C] a combination of different kinds 混合物
scale
n. 1. [C] a method of dividing people based on how big, important, rich, etc. they are 等級,級別
2. [U, C] relative size, extent, etc. 規(guī)模,大小
upper-scale
a. high-class 上流的,高檔的
down-scale
a. low-class 下等的,低檔的
ID
n. [U] identification, way of proving who one is; official papers that do this 身份證明,證明身份的證件
▲identification
n. [U] the act of proving or showing the identity of sb. or sth. 鑒定,驗明,認出
discourage
vt. 1. try to stop; persuade sb. not to do sth. 設(shè)法阻止,勸阻
2. make sb. feel less confident or less willing to do sth. 使泄氣,使不想干
entry
n. 1. [C] the act of coming or going in 進入,入場
2. [C] a person or thing taking part in a race or competition 參加比賽的人或物
rib
vt. make fun of (sb.) in a friendly way 開玩笑,取笑
imitate
vt. 1. copy the speech, actions, dress, etc. of sb.; take or follow as an example 模仿,效仿
2. produce a copy of the real thing 仿制,仿造
rude
a. 1. (of a person or his manner) showing no respect; impolite (指人或其行為)無禮的,不禮貌的,粗野的
2. simple or simply made 簡陋的,欠加工的
accompany
vt. 1. happen with sth. 伴隨,和……一起發(fā)生
2. walk or travel with sb. 伴隨,陪伴,陪同
grace
n. 1. (pl.) pleasing act or manner 風度
2. [U] quality of simple elegant beauty (esp. in smoothly controlled movement) 優(yōu)美,優(yōu)雅
vt. give honor to sb./sth. 給……增光
symbol
n. 1. [C] an object that represents sth. because it is connected with it in a lot of people's minds 代表物,象征物
2. [C] an image, object, etc. that suggests or refers to sth. else 象征,標志
3. [C] a mark or sign with a particular meaning 記號,符號
▲ inherent
a. existing as a natural or born quality of sb./sth. 固有的,與生俱來的
▲dignity
n. 1. [U] calm or serious manner or style 尊嚴,端莊
2. [U] the sense that you have of your own importance and value 自尊感,自我價值感
accurate
a. exactly correct 確切的,精確的
accurately
ad. exactly, correctly 精確地,準確地
▲conspicuous
a. easily seen; noticeable 顯而易見的,引人注目的,顯著的
conspicuously
ad. noticeably 顯著地,顯眼地
bound
n. 1. (usu. pl.) limits 邊界,界限,邊區(qū)
2. [C] a quick large jump 跳躍,跳躍向前
a. certain, very likely 一定……,必定……
vi. jump or run with jumping movements 跳,躍
internal
a. 1. of or on the inside 內(nèi)部的,在內(nèi)部的
2. of political, economic, etc. affairs within a country, rather than abroad 國內(nèi)的,內(nèi)政的
3. of the mind 內(nèi)心的
internalize
vt. accept as your own, so that it becomes a natural and important part of your character 使內(nèi)在化
superficial
a. 1. not deep 膚淺的,淺薄的
2. of or on the surface only 表面的,表面上的
prevail
vi. 1. exist or happen generally 盛行,流行
2. fight successfully (against sb./sth.) 獲勝,戰(zhàn)勝,勝(過)
catalogue (catalog)
vt. list (sth./sb.) in a special order 把……編入目錄,為……編目錄
n. [C] (book having a) complete list of items, usu. in a special order and with a description of each 目錄
undoubtedly
ad. without doubt 確實地,無疑地
PHRASES AND EXPRESSIONS
go to great lengths to do
make a great deal of effort to do 竭盡全力去做
be inappropriate for
not suitable for; not right and proper for 不適當?shù)?,不合適的
act sth. out
1. express (thoughts, unconscious fears, etc.) in actions and behavior rather than in words 實行,(把想法等)付諸行動
2. act a part, usu. in a real-life situation and for some purpose (通常在真實生活中為某種目的)表現(xiàn),扮演
speak of sth.
suggest sth. 表明,暗示
turn out
prove to be; come to be known 證實是,原來是
turn sb. off
drive sb./sth. away (from a place) (從……)攆走,逐走(某人或某物)
tune out
ignore, stop listening or paying attention to 不理會, 不理睬
up to sth.
capable of sth. 能做,勝任
more or less
almost 幾乎,差不多
follow one's track
be after sb./sth.跟著
apart from
except for 除開,撇開,除……以外
blow one's cover
reveal 泄露,暴露
out of character
not representative of a person's character 不合……個性的
turn to sb.
face sb. 轉(zhuǎn)向(某人),扭向(某人)
以貌取人
社會學研究的標準評論往往會不遺余力地去證明那些大多數(shù)有常識的人已經(jīng)知道了的東西。 我不想完全支持或反對此類評論, 我只是想描述一項社會學考察活動, 這項活動似乎證實了上述論點。 只是,對于我和我的一位同學(也許還有哪些看到這篇報道的人)而言, 這項活動使一個人皆知之的觀點變得真真切切了。
在一所本地大學放春假期間,我和朋友到市中心去購物。 但是我們首先把自己打扮得幾乎連朋友、甚至家人都認不出來。 我們穿上了與天氣稍稍不配的衣服,很干凈但沒有熨過。 很明顯,大多數(shù)到這個地區(qū)來的游客都不會穿這種式樣的衣服的。 我們提著裝有差得難以啟齒的物品的塑料袋。 我倆都有點衣冠不整。 我的朋友在短袖圓領(lǐng)汗衫上外面套了一件褪了色的全棉襯衣,還在寬松的長運動褲外面套了一條起皺的裙子。 我戴著一頂把我頭發(fā)掩蓋住的羊毛帽子,還穿著一件老式的外套、并戴一付夾著遮陽墨鏡片的眼鏡。
我們的目的是為了讓自己看上去像漂泊街頭的人,以觀察這樣的打扮會在他人對我們作出反應(yīng)的方式方面起何種作用--貧窮的外表是否會招致對我們的歧視。 我們也準備做出一些稍微有點不正常的行為, 表明我們情感上有問題、但看上去又不是神經(jīng)很不正?;?qū)λ擞形kU的行為。 結(jié)果證明:無須夸張做作,人們單憑我們的外貌就叫我們離開或把我們攆走。
我們 (把汽車停在火車軌道附近以后)的第一個停留地點是一家本地慈善團體經(jīng)營的廉價商店,在店里我們彬彬有禮地請求使用洗手間,但卻被一口回絕。 接著我們走進了一家大旅館的大堂,在那里我們打聽咖啡廳和洗手間在哪里。 看門人說:"你們必須上20樓。" 我們的演技還達不到上高檔餐廳一試身手的水平,所以我們在底樓兜了一圈就走了。 離開那里后,我們就去了一家舊貨商店,在那里我們多多少少和顧客融為一體了。 然后我們又到了幾家高檔商店,吃午飯的時候又去了幾家咖啡館。
這是一個歧視盛行的時代。 我們遇到了一些孩子,他們盯著我們看、對著我們指指點點,而且還放聲大笑;成人們則對我們投以長長的、充滿懷疑的目光。 商店營業(yè)員緊緊地跟著我們、監(jiān)視著我們的一舉一動。 在一家快餐店,一個幫工趕緊走到收銀員的身邊;在那里他們收取了我 2 美元的支票,卻連身份證都沒要看。 好象用這個代價把我們趕出門是很合算的。 在一個入口處,一名營業(yè)員用身體擋住了大門,顯然是想打消我們進去的念頭。
我們身上帶有支付小金額貨物的錢,而且除了穿低擋衣服外,我們沒有在上述任何環(huán)境里做過任何吸引他人來注意我們的事;我們僅僅是以我們習慣的方式在靜靜地購物。 在一個飯店里,我們在點法式小面包另加2杯特色咖啡時,我們確實暴露了我們的身份: 這也許與提兜女郎的身份太不相稱。 在所有其他地方, 我們遭遇到了嘲笑戲弄、學我們的模樣、不信任及無禮的目光。
我們了解到了些什么呢? 多數(shù)是我們所預(yù)料到的、人所共知的東西: 大家以貌取人。 僅僅是外表貧窮就會帶來人們的歧視,在很多場合我們大多數(shù)人視為理所當然的社交禮儀也不復存在了。 因為缺少屬于這個環(huán)境的、在文化上可被接受的標志,在某種程度上我們成了物品,不再被看作是具有與生俱來的尊嚴的人了。
然而, 還有一件讓人感到吃驚的事--更準確地講, 是讓人感到震驚的事。 在我先前提到過的那家商店里, 就是有位營業(yè)員一見到我們就顯眼地堵在大門口的那家商店, 這種令人震驚的事表現(xiàn)得最為突出。 那時我剛注意到這個地方并轉(zhuǎn)向我的同伴,對她說:"我從未見過這家商店。咱們進去吧。" 那位女職員驚慌地看著我說:"你不是真想進去,對嗎?"
我知道她的意思,我也理解她的感情。 這不是個我們可以隨便出入的地方。 沒過幾小時,我們發(fā)覺自己正在接受并適應(yīng)著那種在我們所遇到的人中間流行的、對我們持有的膚淺看法和偏見。我們知道了自己現(xiàn)在這副打扮給人的印象。 毫無疑問,這是值得學習的一課,對社會學家來說也許更是如此。