When I consider Fielding's life, which from inadequate material I have briefly sketched, I am seized with a singular emotion. He was a man. As you read his novels, and few novelists have put more of themselves into their books than he, you feel the same sort of affection as you feel for someone with whom you have been for years intimate. There is something contemporary about him. There is a sort of Englishman that till recently was far from uncommon. You might meet him in London, at Newmarket, in Leicestershire during the hunting season, at Cowes in August, at Cannes or Monte Carlo in midwinter. He is a gentleman, and he has good manners. He is good-looking, good-natured, friendly and easy to get on with. He is not particularly cultured, but he is tolerant of those who are. He is fond of the girls and is apt to find himself cited as a co-respondent. He is not one of the world's workers, but he sees no reason why he should be. Though he does nothing, he is far from idle. He has an adequate income and is free with his money. If war breaks out, he joins up and his gallantry is conspicuous. There is absolutely no harm in him and everyone likes him. The years pass and youth is over, he is not so well-off any more and life is not so easy as it was. He has had to give up hunting, but he still plays a good game of golf and you are always glad to see him in the card-room of your club. He marries an old flame, a widow with money, and, settling down to middle age, makes her a very good husband. The world to-day has no room for him and, in a few years, his type will be extinct. Such a man, I fancy, was Fielding. But he happened to have the great gift which made him the writer he was and, when he wanted to, he could work hard. He was fond of the bottle and he liked women. When people speak of virtue, it is generally sex they have in mind, but chastity is only a small part of virtue, and perhaps not the chief one. Fielding had strong passions, and he had no hesitation in yielding to them. He was capable of loving tenderly. Now love, not affection, which is a different thing, is rooted in sex, but there can be sexual desire without love. It is only hypocrisy or ignorance that denies it. Sexual desire is an animal instinct, and there is nothing more shameful in it than in thirst or hunger, and no more reason not to satisfy it. If Fielding enjoyed, somewhat promiscuously, the pleasures of sex, he was not worse than most men. Like most of us, he regretted his sins, if sins they are, but when opportunity occurred, committed them again. He was hot-tempered, but kind-hearted, generous and, in a corrupt age honest; an affectionate husband and father; courageous and truthful, and a good friend to his friends, who till his death remained faithful to him. Though tolerant to the faults of others, he hated brutality and double-dealing. He was not puffed up by success and, with the help of a brace of partridges and a bottle of claret, bore adversity with fortitude. He took life as it came, with high spirits and good humour, and enjoyed it to the full. In fact he was very like his own Tom Jones, and not unlike his own Billy Booth. He was a very proper man.
I should, however, tell the reader that the picture I have drawn of Henry Fielding does not at all accord with that drawn by the Master of Pembroke in the monumental work to which I have often referred, and to which I owe much useful information.“Until comparatively recently, ”he writes, “the conception of Fielding which prevailed in the popular imagination was that of a man of brilliant genius, endowed with what is called‘a(chǎn) good heart’ and many amiable qualities, but dissipated and irresponsible, guilty of regrettable follies, and not wholly unstained even by graver vices.”And he has done his best to persuade his readers that Fielding has been grossly maligned.
But this conception, which Dr. Dudden tries to refute, is that which prevailed in Fielding's lifetime. It was held by persons who knew him well. It is true that he was violently attacked in his own day by his political and literary enemies, and it is very likely that the charges that were brought against him were exaggerated; but if charges are to be damaging they must be plausible. For example: the late Sir Stafford Cripps had many bitter enemies who were only too anxious to throw mud at him; they said that he was a turncoat and a traitor to his class; but it would never have occurred to them to say that he was a lecher and a drunkard, since he was well-known to be a man of high moral character and fiercely abstemious. It would only have made them absurd. In the same way, the legends that gather round a famous man may not be true, but they will not be believed unless they are specious. Arthur Murphy relates that on one occasion Fielding, in order to pay the tax-collector, got his publisher to give him an advance and, while taking the money home, met a friend who was in even worse case than himself; so he gave him the money and, when the tax-collector called, sent him the message: “Friendship has called for the money and had it; let the collector call again.”Dr. Dudden shows that there can be no truth in the anecdote; but if it was invented, it is because it was credible. Fielding was accused of being a spendthrift; he probably was; it went with his insouciance, his high spirits, his friendliness, conviviality and indifference to money. He was thus often in debt and probably on occasion haunted by“duns and bumbailiffs”; there is little doubt that when he was at his wit's end for money he applied to his friends for help and they gave it. So did the noble-minded Edmund Burke. As a playwright, Fielding had lived for years in theatrical circles, and the theatre has in no country, either in the past or the present, been regarded as a favourable place to teach the young a rigid continence. Anne Oldfield, by whose influence Fielding had his first play produced, was buried in Westminster Abbey; but since she had been kept by two gentlemen, and had had two illegitimate children, permission to honour her with a monument was refused. It would be strange if she did not grant her favours to the handsome youth that Fielding then was; and, since he was pretty well penniless, it would not be surprising if she had helped him with some of the funds she received from her protectors. It may be that his poverty, but not his will, consented. If in his youth he was much given to wenching, he was no different from most young men in his day (and ours) who had his opportunities and advantages. And, doubtless, he spent“many anight drinking deep in taverns.”Whatever philosophers may aver, common sense is pretty well agreed that there is a different morality for youth and age, and a different one according to the station in life. It would be reprehensible for a doctor of divinity to engage in promiscuous fornication, but natural for a young man to do so; and it would be unpardonable for the master of a college to get drunk, but to be expected on occasion, and not really disapproved, in an undergraduate.
Fielding's enemies accuse him of being a political hireling. He was. He was quite ready to put his great gifts at the service of Sir Robert Walpole and, when he found they were not wanted, he was equally ready to put them at the service of his enemies. That demanded no particular sacrifice of principle, since at that time the only real difference between the Government and the Opposition was that the Government enjoyed the emoluments of office and the Opposition did not. Corruption was universal, and great lords were as willing to change sides when it was to their advantage as was Fielding when it was a question of bread and butter. It should be said to his credit that when Walpole discovered he was dangerous, and offered to give him his own terms if he would desert the Opposition, he refused. It was also intelligent of him, for not so long afterwards Walpole fell! Fielding had a number of friends in the higher ranks of society, and friends eminent in the arts, but from his writings it seems certain that he enjoyed the company of the low and disreputable. He was severely censured for this, but it seems to me that he could not have described with such wonderful vivacity scenes of what is called low-life unless he had himself taken part in them, and enjoyed it. Common opinion in his own day decided that Fielding was licentious and profligate. The evidence that he was is too great to be ignored. If he had been the respectable, chaste, abstemious creature that the Master of Pembroke would have us believe, it is surely very unlikely that he would have written Tom Jones. I think what has misled Dr. Dudden, in his perhaps meritorious attempt to whitewash Fielding, is that it has not occurred to him that contradictory, and even mutually exclusive, qualities may exist in the same man and somehow or other form a tolerably plausible harmony. That is natural enough in one who has led a sheltered, academic life. Because Fielding was generous, good-hearted, upright, kindly, affectionate and honest, it has seemed to the Master impossible that he should have been at the same time a spendthrift who would cadge a dinner and a guinea from his rich friends, who would haunt taverns and drink to the ruin of his health, and who would engage in sexual congress whenever he had the chance. Dr. Dudden states that, as long as his first wife lived, Fielding was absolutely faithful to her. How does he know? Certainly Fielding loved her, he loved her passionately, but he would not have been the first loving husband who, when the circumstances were propitious, had a flutter on the side; and it is very probable that after such an occurrence, like his own Captain Booth in similar circumstances, he bitterly regretted it; but that did not prevent him from transgressing again when the opportunity offered.
In one of her letters Lady Mary Wortley-Montagu wrote: “I am sorry for H. Fielding's death, not only as I shall read no more of his writings, but I believe he lost more than others, as no man enjoyed life more than he did, though few had less reason to do so, the highest of his preferment being raking in the lowest sinks of vice and misery. I should think it a nobler and less nauseous employment to be one of the staff officers that conduct the nocturnal weddings. His happy constitution (even when he had, with great pains, half demolished it) made him forget everything when he was before a venison pasty, or over a flask of champagne; and I am persuaded he has known more happy moments than any prince upon earth.”
以上我依據(jù)不完整的材料簡略介紹了菲爾丁的生平。當(dāng)我思考菲爾丁的人生時,我心頭涌起了一種獨特的情感。他是個男人。很少有小說家在書中比他投入的自我更多,因此當(dāng)你讀他的小說時,你會感受到一種感情,就像你對相熟多年的某個人所感受到的那種感情一樣。他身上有一種他那個時代的時代感,有種英國人的特質(zhì),直到最近這種人還很普遍。你會在倫敦遇見他,在賽馬中心紐馬克特遇見他,在萊斯特郡的打獵季節(jié)遇見他,八月在療養(yǎng)地考茲遇見他,仲冬時節(jié)在戛納和蒙特卡洛遇見他。他是個紳士,他有教養(yǎng),長得好,性情好,對人和善,容易相處。他并不特別文雅,但他能寬容那些文雅之士。他喜歡姑娘,卻經(jīng)常發(fā)現(xiàn)自己被列為離婚訴訟中涉嫌通奸的共同被告。他不是這個世界上最勤勞的那種人,但他也看不出他為什么要成為這樣的人。他雖然不做事,但也絕不懶散。他有一份適當(dāng)?shù)氖杖耄ǖ靡泊蠓健H绻麘?zhàn)爭爆發(fā),他會參軍,他的勇敢將有目共睹。他絕對無害,人人都喜歡他。然而時光荏苒,年華不再,他不再有錢,生活也不再似往昔容易。他只得放棄打獵,但他還是打得一手好高爾夫,你也會永遠高興地看見他出現(xiàn)在俱樂部的棋牌室里。他會娶個老情人,一個有錢的寡婦,于是在中年的時候安定下來,做她的好丈夫。可是今天的世界容不下他了,不消幾年他這類人就要絕種了。這樣一個人,我覺得就是菲爾丁。但他恰巧有一份偉大的天賦使他成了作家。當(dāng)他想努力工作時,他就能努力工作。他也喜歡醇酒和女人。人們一討論道德,腦子里主要想的就是貞潔,但貞潔只是道德中很小的一部分,還可能不是最主要的部分。菲爾丁欲望強烈,并且毫不猶豫地屈從于此,可他也能愛得溫柔。注意,是性愛,不是愛情。性愛和愛情不同,性愛是植根于性的,但是沒有愛也可以有性。拒絕承認(rèn)這點只能說明虛偽或無知。性欲是一種動物本能,不比饑和渴更丟人,也不比饑和渴更有理由不應(yīng)得到滿足。如果菲爾丁享受了性之樂趣,哪怕有些濫交,他也沒比大多數(shù)男人壞到哪去。他就像我們中的大多數(shù)人那樣后悔“犯罪”(如果能說這是罪的話),但是機會來臨的時候還會再犯。他急躁易怒,但是心地善良且慷慨大方,是個腐敗時代里的實誠人。他是個深情的丈夫,慈愛的父親。他勇敢真誠,對朋友好,朋友們也對他至死不渝。他雖然寬容別人的缺點,但痛恨野蠻和欺詐。他不因成功膨脹,有兩只松雞和一瓶葡萄酒就可以堅強地對抗逆境。他對生活來者不拒,興致勃勃,愉快接受,并且盡情享受。事實上,他非常像他的湯姆·瓊斯,與他的比利·布斯也并無不同。他是個真正的男人。
但是,我應(yīng)該告訴讀者,我所描述的菲爾丁和我上文經(jīng)常提到的牛津大學(xué)彭布羅克學(xué)院的院長(霍姆斯·達頓博士)在他的巨著中所描述的菲爾丁并不吻合,雖然我從那部著作中獲得了很多有用信息?!爸钡阶罱?,”達頓博士寫道,“一般人心目中的菲爾丁是個天才,‘心眼兒好’,有很多親切的品質(zhì),但是放浪不羈,不負(fù)責(zé)任,犯過令人遺憾的錯誤,甚至更嚴(yán)重的過錯也不是沒有犯過?!彼氡M力說服讀者,讓他們相信菲爾丁過去是被嚴(yán)重中傷了。
但是達頓博士極力否認(rèn)的這個形象其實就是菲爾丁生前最常見的樣子,熟悉他的人就是這樣看他的。他生前確實遭到過政敵和文敵的痛擊,他們也確有可能夸大了對他的指責(zé)。但是如果指責(zé)能傷人,那指責(zé)就必須合理。例如,已經(jīng)作古的斯塔福德·克里普斯爵士有很多死敵,他們恨不得往他身上扔泥巴,說他是個兩面派,背叛了他所在的階級,但他們絕不會說他是個色鬼或酒鬼,因為眾所周知,斯塔福德爵士為人品德高尚,極有節(jié)制。他們?nèi)绻f他是酒鬼、色鬼,只能讓他們自己顯得荒謬。同樣,圍繞一個名人的諸多傳奇固然未必全真,但是假如傳奇只是似是而非,一樣也不會讓人相信。墨非講過一個故事,說某次菲爾丁需要交稅,讓出版商預(yù)付給他一筆款子,可是當(dāng)他拿錢回家時遇見了一個境遇更差的朋友,菲爾丁就把錢給了這人。收稅官來了,菲爾丁帶信給他說:“友誼已經(jīng)召喚走了金錢,請閣下下次再來吧?!边_頓博士認(rèn)為此逸聞不真。可這事如果是編的,那也是因為它是可信的。菲爾丁被指責(zé)揮霍無度,他可能確實如此。但這是因為他總是開朗豪爽,對人友好,喜好宴飲交際,并且對金錢滿不在乎。他經(jīng)常欠債,可能有時還被“討債者和法警”糾纏。他缺錢到無法可想的地步時,無疑會找朋友幫忙,他們也會借錢給他。思想高尚如埃德蒙·伯克(12)也是如此。作為劇作家,菲爾丁在戲劇圈廝混了多年。不管是過去還是現(xiàn)在,沒有一個國家的戲劇圈會被認(rèn)為是一個能教會年輕人禁欲的好地方。幫菲爾丁上演他第一部戲劇的安妮·奧德菲爾德死后葬在威斯敏斯特教堂,但是因為她曾被兩位紳士包養(yǎng),育有兩名私生子,因此為她立碑紀(jì)念的請求被拒絕了。當(dāng)年她要是沒向年輕英俊的菲爾丁施愛就怪了。而如果她曾用恩客的錢資助過當(dāng)時一文不名的菲爾丁,那也沒什么好奇怪的。屈服的可能只是他的貧窮而不是他的意愿。如果他年輕時經(jīng)常在女人堆里廝混,那只能說明他和他那個時代(還有我們這個時代)那些有機會、有優(yōu)勢的年輕人無甚不同。他無疑“曾在很多個夜晚在酒館里喝得酩酊大醉”。但是不管哲學(xué)家們怎么堅稱,常識都一致認(rèn)為年輕人的道德和老年人的道德不同,道德準(zhǔn)則也因人的身份不同而不同。神學(xué)博士濫交應(yīng)受譴責(zé),年輕人濫交卻合乎常情。一個大學(xué)里的院長喝醉了不可原諒,雖然偶爾喝醉也在意料之中,但是一個本科生喝醉則無甚關(guān)礙。
菲爾丁的敵人攻擊他在政治上有奶就是娘,他確實如此。他很樂意用他的偉大才干為沃波爾效勞,但當(dāng)他發(fā)現(xiàn)人家根本不需要時,他也同樣樂意投靠沃波爾的反對者。這并不要求犧牲什么原則,因為當(dāng)時的執(zhí)政黨和反對黨唯一真正的區(qū)別就在于執(zhí)政黨掌握著官職任命、有薪水,而反對黨則沒有。腐敗無處不在。只要有好處,居高位者一樣樂意換邊站,就像菲爾丁為了糊口可以變臉一樣。但是菲爾丁有一件事值得稱贊,那就是當(dāng)沃波爾發(fā)現(xiàn)他很危險,向他提出只要他離開反對黨就答應(yīng)他的條件時,菲爾丁卻拒絕了。菲爾丁這樣做也很聰明,因為不久沃波爾就倒臺了。菲爾丁在上層社會有朋友,在文藝界有朋友,但從他的作品中看,似乎可以肯定他很享受和底層人以及聲名狼藉者交往。為此他曾遭到嚴(yán)厲指責(zé)。但是在我看來,他如果沒有體驗過并很享受底層生活的話,他是不可能如此生動美妙地寫出那些所謂的底層生活場景的。菲爾丁活著時,別人普遍把他看成一個放蕩揮霍之徒。這方面的證據(jù)太強大,無法忽視??墒?,如果他真是彭布羅克院長希望我們相信的那么體面、正派、節(jié)制的話,他就不可能寫出《湯姆·瓊斯》這種書了。達頓博士非要洗白菲爾丁可能自有其用,但我想有一點誤導(dǎo)了博士,即他沒想到矛盾的甚至相互排斥的品質(zhì)是可以同時并存于一個人身上的,而且不知怎的還會造成一種相當(dāng)合理的和諧。對一個一直過著安逸的學(xué)院生活的人而言,被如此誤導(dǎo)是很自然的。在院長看來,因為菲爾丁慷慨善良、正直溫和、親切誠實,他就不可能同時還是個敗家子,會從闊朋友那兒乞食要錢;就不可能出入酒館,痛飲到毀了自己的健康的地步;就不可能一有機會就狂嫖濫交。院長宣稱,菲爾丁在第一任妻子活著期間都絕對忠實于她。他怎么知道?菲爾丁當(dāng)然愛他妻子,愛得熱烈,但他絕不是第一個只要機會合適,就會暗地里冒一把險的丈夫,盡管他鐘愛妻子。他極有可能像他筆下的布斯上尉一樣,雖然犯錯后無比悔恨,但仍然控制不了下次一有機會還會再犯。
瑪麗·沃特利—蒙太古夫人曾在一封信里說:“我對亨利·菲爾丁的死感到難過,不僅是因為我將再也讀不到他的作品了,還因為我相信他的損失比別人都大,因為沒有人比他更享受生活,雖然很多人比他更有理由享受生活。他最高級的愛好無非是在最低級的墮落和苦惱中放蕩。我認(rèn)為當(dāng)個夜間婚禮的主持人(13)都比他這份營生更高尚,更不那么令人惡心。當(dāng)他面對一份鹿肉餡餅或一瓶香檳時,他歡樂的天性會使他忘了一切,雖然他后來把這份天性毀掉了大半。我相信他比這世界上的任何一個王孫公子享受過的歡樂時光都更多?!?/p>
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