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英語(yǔ)經(jīng)典美文誦讀100篇:024. ambition

所屬教程:英語(yǔ)經(jīng)典美文誦讀100篇

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2015年03月08日

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https://online2.tingclass.net/lesson/shi0529/0009/9349/24.mp3
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[00:02.96]024. Ambition

[00:11.79]It is not difficult to imagine a world short of ambition. It would probably be a kinder world: without demands,

[00:20.57]without abrasions, without disappointments.

[00:24.36]People would have time for reflection. Such work as they did would not be for themselves but for the collective.

[00:32.47]Competition would never enter in. Conflict would be eliminated, tension become a thing of the past.

[00:40.23]The stress of creation would be at an end. Art would no longer be troubling, but purely celebratory in its functions.

[00:50.61]The family would become superfluous as a social unit,

[00:54.61]with all its former power for bringing about neurosis drained away.

[01:00.19]Longevity would be increased, for fewer people would die of heart attack or stroke caused by tumultuous endeavor.

[01:08.75]Anxiety would be extinct. Time would stretch on and on, with ambition long departed from the human heart.

[01:18.94]Ah, how unrelievedly boring life would be!

[01:23.89]There is a strong view that holds that success is a myth,

[01:28.15]and ambition therefore a sham. Does this mean that success does not really exist?

[01:35.48]That achievement is at bottom empty?

[01:39.27]That the efforts of men and women are of no significance alongside the force of movements and events?

[01:46.80]Now not all success, obviously, is worth esteeming, nor all ambition worth cultivating.

[01:55.66]Which are and which are not is something one soon enough learns on one’s own.

[02:01.45]But even the most cynical secretly admit that success exists; that achievement counts for a great deal;

[02:10.22]and that the true myth is that the actions of men and women are useless.

[02:16.02]To believe otherwise is to take on a point of view that is likely to be deranging.

[02:21.48]It is, in its implications, to remove all motive for competence, interest in attainment, and regard for posterity.

[02:31.58]We do not choose to be born. We do not choose our parents. We do not choose our historical epoch,

[02:40.92]the country of our birth or the immediate circumstances of our upbringing.

[02:46.19]We do not, most of us, choose to die; nor do we choose the time or conditions of our death.

[02:54.12]But within all this realm of choicelessness, we do choose how we shall live: courageously or in cowardice,

[03:03.46]honorably or dishonorably, with purpose or in drift. We decide what is important and what is trivial in life.

[03:14.68]We decide that what makes us significant is either what we do or what we refuse to do.

[03:22.72]But no matter how indifferent the universe may be to our choices and decisions,

[03:28.45]these choices and decisions are ours to make. We decide. We choose.

[03:35.37]And as we decide and choose, so are our lives formed.In the end, forming our own destiny is what ambition is about.

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